The Second Vatican Council Theology Religion Essay

The Second Vatican Council Theology Religion Essay Just a few years (1950s) after upheaval of World War II (1939-1945), The Western world had experienced a stupefying technical, scientific, and economic expansion that had given countless people occasion to put their trust in material goods even while other millions of people lived in devastating poverty and suffering. Militant atheism abounded, and the world was undergoing a grave spiritual crisis. The Churchs response to the crisis of humanity as it manifested itself in the middle of the twentieth century parallels what Johns Gospel says about the John the Baptist: He came for testimony, to bear witness to the light, that all might believe through him. The Second Vatican Council announced by Pope John XXIII on January 25, 1959-1962 became the mechanism of Church renewal, the method by which the Church would increase its participation in the life of Christ and became the symbol of the churchs openness to the modern world. His intention in convoking the Vatican Council was to renew the life of the Church, to reform structures and institutions that needed updating, and to discover ways and means of promoting unity among all Christians, and by directing Christian presence in the world to the works of peace, justice, and well-being. He used the Italian word AGGIORNAMENTO (ppt), its general meaning is to bring up to date, to renew,to revitalize. He called the council the new springtime (ppt) of life in the Church while remaining loyal to the sacred patrimony of truth, as received from the fathers. Vatican II modernized the Catholic Church. Participation of the laity in the liturgy of the Church was made possible, and the reforms of the liturgy brought the Mass and the sacraments closer to the people so that they can participate more intelligently. ( ppt picture of before and after of the old and new liturgy) The results were immediately experienced most dramatically in the transformation of parish worship into the vernacular languages throughout the world. Vatican II opened scripture more fully for the faithful in their participation in the Church year through the liturgy. It encouraged the laity (through councils) to assist their pastors in the work of the Church and priests (through synods or senates) to assist their bishops, without in any way confusing roles or usurping authority. Out of Vatican II came (ppt of the 16 documents highlight Lumen Gentium and Gauduim et spes) . Most notable were the constitution On the Church, in eight chapters (also called Lumen gentium), It introduced the biblical teaching that the church as a whole was the people of God, including both clergy and laity. This reversed centuries of virtually explicit assertion that the clergy alone were the church. Both laity and clergy, the document affirmed, shared in the priestly, prophetic, and kingly functions of Christ. The decree On the Laity and the constitution On the Church in the Modern World (also called Gaudium et spes) charged lay people to undertake their work in the world in all walks of life as Christian vocations, as a lay apostolate which shared directly in the continuation of the work of the apostles of Christ (ppt). This too undid centuries of emphasis on the clergy, monks, and nuns as virtually the sole possessors of Christian calling. Pope Paul VI put it this way: Our intense desire is to see the Church become what Christ intended it to be: one, holy, and entirely dedicated to the pursuit of that perfection to which Christ called it and for which He qualified it (Ecclesiam Suam, 41). Vatican Council II also honored with special love the Blessed Mary, Mother of God, who is joined by an inseparable bond to the saving work of her Son. In Mary the Church holds up and admires the most excellent fruit of the redemption. In Mary the Church joyfully contemplates, as in a spotless model, that which the Church herself wholly desires and aspires to be. Following Vatican II, On February 2, 1974, Pope Paul VI issued a magnificent apostolic exhortation ppt (Marialis Cultus) for the right ordering and development of devotion to the Blessed Virgin Mary. JP II AND VATICAN II One of the most active Vatican II Council Fathers was a young archbishop from Cracow (Bishop Wojtila). He made a significant contribution to what was to become the Pastoral Constitution of the Council Gaudium et Spes on the Church in the Modern World, and to the Dogmatic Constitution Lumen Gentium. All this was to be of use in preparing for his future responsibilities of the Successor of Peter. In describing the main orientation of his pontificate Pope John Paul II declared in Mexico City on May 6, 1990, The Lord and Master of history and of our destinies has wished my pontificate to be that of a pilgrim pope of evangelization walking down the roads of the world bringing to all peoples the message of salvation. (Video of JPII and his visits all over the world) Utube Venerable John Paul II: The record breaking pope (2:31 min) Since the beginning of his pontificate the Pope undertook over eighty missionary trips. He led the people of God into the third millennium with the conviction that the nineties were an extended season of advent leading us to the Great Jubilee of the Incarnation. He believed that the new evangelization is very much tied up with entering a new missionary age, which will become a radiant day bearing an abundant harvest, if all Christians, and missionaries and young Churches in particular, respond with generosity and holiness to the calls and challenges of our time. After the voyage in Poland in 1991, the Pope noticed that, during the Mass in Warsaw, in the farthest parts, the young people came and went away, drank beer or coca-cola, and came back. He was always conscious not only of the VIPs, but the margins and placed importance on what he observed. He started the World Youth Day (ppt of images of the World Youth Day), and the Pope gave his support to various forms of activity of the lay people in the life and mission of the Church. This paved the way to the very meaningful initiatives, some years later, during the pontificate of Benedict XVI such as the holding in September 2010 in Korea, of an important Congress for the lay Catholics of Asia; the meetings of African bishops who are ever more encouraging the lay people to hold positions of responsibility in the sectors of evangelization, social activity and in the Churchs educational sphere; and the significant presence of lay Catholics in the continental Mission of Latin America. The Witness of the Saints (ppt of Saints from various continents canonized during the term of JP II ) Pope John Paul II canonized numerous saints, and beatified blessed. He believed that the Holy Spirit raises up saints who show us precisely what doctrine lived looks like, setting the good of a fully human life before all those who seek precisely such a meaningful existence. The very testimony of their Christian life and good works done in a supernatural spirit have the power to draw men to belief and to God; for the Lord says, Even so let your light shine before men in order that they may see your good works and give glory to your Father who is in heaven. New Evangelization The expression New Evangelization was popularized in the encylical of Pope Paul VI (ppt) Evangelization in the Modern World (Evangelii Nuntiandi) , as a response to the new challenges-that the contemporary world creates for the mission of the Church. Pope Paul VI in his apostolic exhortation stated, We wish to confirm once more that the task of evangelizing all people constitutes the essential mission of the Church. It is a task and mission which the vast and profound changes of present day society make all the more urgent. (Ppt) Evangelizing is in fact the grace and vocation proper to the Church, her deepest identity. She exists in order to evangelize. Pope John Paul II saw the need for a great relaunching of evangelization in the present life of the Church in a variety of ways. In (ppt) Mission of The Redeemer (Redemptoris Missio ), the Pope presented a new synthesis of the Churchs teaching about evangelization in modern times. When Pope John Paul II used the term a new evangelization he did not mean a new message. Evangelization cannot be new in its content since its very theme is always the one gospel given in Jesus Christ. He noted that there are a diversity of activities in the Churchs one mission. He stated that evangelization should not be limited to individual unbelievers but also addressed to non-practicing Christians and to entire cultures (those that need re-evangelizing and those who do not yet believe in Christ). When the popes talks about evangelization that is new, it is about (ppt) evangelization with a new ardor, methods and expression. It must be adapted to the people of our day. Pope John Paul II would carry this theme forward by saying that in order for the Church (ppt) to be an evangelizing community she must first be an evangelized community. Before the Church can play a role in leading others to conversion the faithful must be converted. Missionary activity, declares the pope, renews the Church, revitalizes faith and Christian identity, and offers fresh enthusiasm and new incentive. (ppt) Faith is strengthened when it is given to others! In Redemptoris Missio John Paul II sketches out some of the characteristics of the new evangelization. (ppt with relevant images) New Evangelization is Christocentric- founded on the person of Jesus Christ and His gospel The New Evangelization is the responsibility of the entire People of God. The New Evangelization is not just for the foreign missions both situations needing primary evangelization (ad gentes), and re-evangelization, or pastoral care The New Evangelization is directed to individuals and to whole cultures. The intimate transformation of authentic cultural values through the integration in Christianity and the insertion of Christianity in the various human cultures leading to, a civilization of love. The New Evangelization is not limited to the presentation of the basic Gospel message (kerygma) but is a comprehensive process of Christianization. involves catechetical instruction, moral doctrine and the social teaching of the Church. They are joined to God through the sacraments and the Church community. The New Evangelization calls for a missionary spirituality The fundamental activity of those called to be missionaries is receptivity to God, of complete docility to the Holy Spirit. Receiving is the condition for doing the work of an evangelist. According to JP II, In order to pass on the Gospel to others it must have first permeated our lives. The popes call to a new evangelization is a prophetic and revolutionary calling to the Roman Catholic Church. From the time of JPII to Pope Benedict XVI, the Church continues to re-directed, re-focus its priorities, and commit all of the Churchs energies to a new evangelization and to the mission ad gentes. No believer in Christ, no institution of the Church can avoid this supreme duty: to (ppt) proclaim Christ to all peoples. The Clergy and Laity: Partners in New Evangelization Role of media in evangelization Fr Robert Barron (Catholicism Series) Great adventure Bible series ( ppt pictures or clips) Movies: (clips from The passion Christ, Chronicles of Narnia, Lord of the Rings/The Hobbit, Les Miserables and video of Fr Robert Barrons review of Les Miserables) Social Media internet, FB, Twitter, Utube, pod casts, radio, TV (ppt pictures) Theology of the Body Christopher West (clips from the CFC conference) Youth (clips from Fam Min international faces) Missio ad gentes (clips/pictures from foreign mission) Conclusion: Pope Benedict has made Christian joy a central theme of his pontificate and of the Year of Faith in particular. In this he shows the continuity of his pontificate with that of his predecessor, John Paul II, and through him with Paul VI and Vatican II. Joy is the language of human happiness. A fruit of the Holy Spirit (see Gal 5:22), it accompanies the faith that receives the Good News of Gods love fully revealed in Jesus Christ. Most recently (2012), the Synod of Bishops on the New Evangelization was convened by Pope Benedict. His message to the People of God is to proclaim that the Church continues Christs mission by accompanying mankind in its search for meaning. It draws light from a Gospel passage: Jesus encounter with the Samaritan woman (cf. John 4:5-42). There is no man or woman who, in ones life, would not find oneself like the woman of Samaria beside a well with an empty bucket, with the hope of finding the fulfillment of the hearts most profound desire, that which alone could give full meaning to existence. Today, many wells offer themselves to quench humanitys thirst, but we must discern in order to avoid polluted waters. We must orient the search well, so as not to fall prey to disappointment, which can be disastrous. In the document summarizing the Synod, it says that like Jesus at the well of Sychar, the Church also feels obliged to sit beside todays men and women. She wants to render the Lord present in their lives so that they could encounter him because he alone is the water that gives true and eternal life. Only Jesus can read the depths of our heart and reveal the truth about ourselves: He told me everything I have done, the woman confesses to her fellow citizens. The sinner who was converted becomes a messenger of salvation and leads the whole city to Jesus. The people pass from welcoming her testimony to personally experiencing the encounter: We no longer believe because of your word; for we have heard for ourselves, and we know that this is truly the savior of the world. Pope Benedict XVI makes an appeal that a new generation of Catholics inwardly renewed may rise. ( Creatives: representatives of groups of people coming on stage as a response to the call of the Pope) He called on Catholics to commit themselves in politics without any inferiority complex. He goes on to call for a new generation of good intellectuals and scientists, attentive to the fact that a scientific perspective that ignores the ethical and religious dimension of life becomes dangerously narrow (London, St. Marys College, 17th September 2010); the Pope calls for a new generation of committed Christian laypeople capable of seeking, with competency and moral rigor, solutions of sustainable development (7th September 2008). He called on the Catholic youth to become so strong in the faith not beset by confusion or misunderstandings, but looking beyond the human failings of individual members of the Church and striving for personal perfection in Christ Jesus that the reality and the sanctity of the Church, its true face, will truly be known and loved by all the world. As we look to the future we can know that, as in the past, Satan and the forces of evil will always be there, attempting to destroy the Church The history of the Catholic Church will always be full of pages of great and lesser saints who testify to that mark of the Church we call holiness. The Church of tomorrow will be the same as the Church of yesterday, of the last century, and of the first century. But like a newly conceived human life in its mothers womb, is a continuum, still the same life when it is born as it is one hour, one day, or fifty or eighty years later. So the Catholic Church, Christs Mystical Body of today and the future, will always b the same Church Jesus Christ founded twenty centuries ago. Individual members of the laity, religious, priests, bishops, and our Holy Father the pope change with the passage of years. Still, it is the same Church, one Lord, one faith, one baptism.( ppt) We are a Church Alive, throbbing with vibrant life! It is of Christ, the God-Man himself. It is human, and also divine. With the eyes of faith, each member must see beyond its human quality and witness the inner divine reality which is Christs Mystical Body. It will always retain its oneness, its catholicity (universality), and always remain apostolic; the only Church built upon the apostles and promised that the gates of hell shall never prevail against it. Ending Song ( Jubilee Song) (refer to previous Icon during the Jubilee year and make it a relaunch of new evangelization with new choreography perhaps a new arrangement) review the utube version of Donna Cruz and come up with our own version with relevant new evangelization images. Can we add verses The Jubilee Song lyrics Its a time of joy, a time of peace A time when hearts are then set free A time to heal the wounds of division Its a time of grace, a time of hope A time of sharing the gifts we have A time to build the world that is one Its the time to give thanks to the Father, Son and Spirit And with Mary, our Mother, we sing this song Open your hearts to the Lord and begin to see the mystery That we are all together as one family No more walls, no more chains, no more selfishness and closed doors For we are in the fullness of Gods time Its the time of the Great Jubilee Its a time of prayer, a time of praise A time to lift our hands to God A time to recall all our graces Its a time to touch, time to reach Those hearts that often wonder A time to bring them back to Gods embrace Its the time to give thanks to the Father, Son and Spirit And with Mary, our Mother, we sing this song Open your hearts to the Lord and begin to see the mystery That we are all together as one family No more walls, no more chains, no more selfishness and closed doors For we are in the fullness of Gods time Its the time of the Great Jubilee Open your hearts to the Lord and begin to see the mystery That we are all together as one family No more walls, no more chains, no more selfishness and closed doors For we are in the fullness of Gods time Its the time of the Great Jubilee Its the time of the Great Jubilee

Creative Art Therapy: Essay -- essays papers

Creative Art Therapy: Creative art therapy is a technique that implements theory of three major schools of thought: PSYCHODYNAMIC HUMANISTIC BEHAVIORISM „Y Uses: Therapists use this implementation of theory and introduce this technique to the client at the appropriate time to facilitate creativity, personal growth, and therapeutic change. PSYCHDYNAMIC Creative art therapy can be used as a medium to capture hidden impulses, and emotions. This technique also helps to explore unconscious secret desires and fears. Jung ¡Ã‚ ¦s regard for imagination and creativity as one of the major forces of healing. Jung also introduced therapist to the role of active participant in the creative endeavor. Free association „ « HUMANISTIC „ « Creative therapy helps client move towards self-discovery. The client sees self emerge through the development process. (Positive self regard) „ « Art therapy can be used to help the client feel more relaxed in the therapeutic setting. (self disclosure) „ « This technique can be used as an  ¡Ã‚ §active listening ¡Ã‚ ¨ tool to help client express emotions or feelings that can not be verbally expressed. „ « Art therapy encourages the client to view themselves as individuals. „Y BEHAVIORISM „Y Art therapy can be used to modify maladaptive behaviors. „Y True art therapist may have a great deal of difficulty with the above because this approach may be viewed as conforming as opposed to individualization and creativity. „Y (For this purpose, I will not spend much time on this approach) Focus Population of creative art therapy: All; depending on the specific technique being used. Who are art therapists? „Y Art teachers „Y Psychotherapist „Y Psychologist „Y Creative specialist „Y Social workers „Y Psychiatrists Do I have to be artistic? „h No, the therapist does not have to be artist. Artistic ability is not the focus of art therapy. Art students who practice art therapy are sometimes considered possible liabilities because they may be more artistic than the client and the possibility of critiquing the clients work. „h Creative art therapy is not about what the finished product looks like, but what it represents in the form of expression.(the client ¡Ã‚ ¦s) Important to note: „h Exhibition of client ¡Ã‚ ¦s artwork for others to see with out written consent is an invasion of the client ¡Ã‚ ¦s privacy! Æ’Ã ¡ Some E... .... Function:Information gathering Child, adult „h Kinetic family drawing ¡Xclient uses paper, pencils, crayons to draw a picture of a family doing some thing together. (Rapport builder, gather information about other family member. Client verbalizes where he or she fits in the family.) „h Scribble drawings ¡Xtherapist and client take turns drawing scribble while other verbalizes an image. (Builds rapport, becomes a transitional project) „h House plan ¡XTherapist either uses dollhouse or draws a house plan. Client draws or positions family of dolls in areas of the home. (Information gathering. Awareness of roles and relatedness to family and environment) Function: Family or group therapy „h Murals or collages ¡Xtherapist provides pictures, magazines, paper, glue, scissors, markers, etc. Therapist also chooses a relevant topic. The group of family work as individuals and as a group to convey a feeling or message through the artwork. (issues are open) Function: Past becoming present Geriatrics „h Treasured objects ¡Xclient is asked to bring in most precious possessions. Sharing of meaning and related experiences to the objects. (Self  ¡Vdisclosure building trust, active listening)

Literature Review Essay

Meaning, those who are without a home, that live on the street, abandoned building/make-shift structure/in parks and people who live in shelters. The precarious definition involves those who are at an imminent risk of being homeless. They include: those who are temporarily doubled up with family or friends and those who are in substandard housing. Traditional characteristics of homeless people vs. the â€Å"new homeless† Meanwhile, the definition of homelessness seem to fall under certain subgroups. Causes of h*omeless families These families end up being homeless as a result of sociostructural and psychological factors. The socio cultural factors involve changing labor markets, poverty, the housing system, and the nature of the welfare state while the psychological factors reflect individual agency, including alcohol dependence, substance use, social and behavioral problems. Other examples that seem to fall under both factors include a loss of benefits, eviction and domestic violence and the like. African Americans and other ethnic groups are found disproportionately among homeless families. Frequently, the mothers may end up in these situations that lead to homelessness because of a mental illness, substance abuse addiction and sometimes from an unfortunate circumstance such as losing their job without any form of maternity leave pay while there are in the later stages of pregnancy; Unfortunately, would comes next is a young mother and infant in a family shelter or doubled up with family or friends. Obviously, homelessness places a tremendous amount of stress on a mother with unfortunate and or limited resources. Experiences of families with children in family shelters Parents in shelters that are separated from their children Shockingly, research reveals that little attention is given to the homeless children who are often times taken from their biological parents (by child welfare services) because of some form of abuse and neglect experienced throughout homelessness and are placed in foster care. Often times, these children are already traumatically affected by the sad conditions that cause them to be separated from their family but they are further wounded through the constant changes in placement in regards to foster care. Thus, these changes affect their immediate and future development and mental health. Numerous children in foster care have poor developmental, mental and educational outcomes. Often times they are released from foster care without any counseling or intervention and are left to fend for themselves. Many of them struggle as they transition from foster care to young adulthood and will succumb to poor choices that will prevent them from obtaining an optimal level of health. Current policy initiatives In an effort to discourage panhandling, the National law Center on Homelessness and Poverty, reports on a survey of 50 largest cities of the U. S. noting 86% of these cities have enacted anti-panhandling laws and 73% have enacted laws against sleeping in public places. Over half of the surveyed cities remove homeless people from the public eye. This practice is widespread in cities where there are shortages of emergency shelters and affordable housing. Additionally, the Bringing America Home Bill, aimed at ending homelessness in the U. S. , supported by an extensive campaign and with 57 sponsors, never became law. The NCH also reports that federal agencies such as HUD interpret â€Å"homelessness† very narrowly. In addition to the number of federal and state government agencies aimed at tackling homelessness, there is also a National Alliance to End Homelessness (NAEH) a nonprofit organization that targetspublic and private sectors for a united effort to end homelessness. The NAEH recommends four proactive steps to b taken simultaneouslyto end homelessness: planning for outcomes (by identifying real needs); â€Å"closing the front door† (by shifting the flow of incentives toward prevention); â€Å"opening the back door† (by helping people exit homelessness quickly); and building the infrastructure (by changing homeless assistance to improve the supply of affordable housing and providing adequate income and services for the disadvantaged. ) In a policy environment as complex as the U. S. there are clearly a wide range of public and private initiatives aimed at reducing or alleviating homelessness, including the National Center on Family Homelessness, National Law Center on Homelessness and Poverty, National Health Care for the Homeless Council, HomeAidAmerica, Home Base and Homes for the Homeless. Home Base and Homes for the Homeless is an initiative that attempts to address the many interrelated issues that support a family in maintaining a house (including needs assessment, counseling and access to healthcare and housing search assistance, as well as skills for independent living. Adequacy of the body of research Reforms needed The literature reveals that child welfare services needs to implement more strategies to help homeless families from every vantage point (i. e. vest more interest in public shelters, Child Welfare Services should play a more explicit role in the financing, development and management of transitional and permanent, supportive housing programs for cross-system involved families etc. ) This assistance would likely reduce their homelessness and outcomes of out of home placements and negative consequences of homelessness for children and their families. And finally, a more comprehensive system of housing assistance, that assured poor families of stable, aff ordable, and adequate housing, could both reduce the incidence of homelessness and abuse and neglect.

Analysis Of The Wild, Rocky 4, Pursuit Of The, And A...

Week Four Thoughts The video quotes, â€Å"Individuals are afraid of succeeding because of fear† (Mateusz, Brown, Thomas, Smith, 2013). This quote captured my attention upon my initial viewing of the video titled, â€Å"Dream: Motivational Video,† because of the boldness it projected to the audience. The speech is approximately six minutes and was published on July 2, 2013. It provides the audience with a background on how they should make their dreams real. Although obstacles will develop when we are trying to fulfill dreams—the purpose is to separate from negativity and dream big. Even though the fear of failure overtakes our mind, we cannot allow the fear to deter us from living out our dream. Finally, the speech uses clips from movies titled, Into The Wild, Rocky 4, Seven Pounds, Pursuit of Happyness, and A Beautiful Mind that are inspirational and encouraging. For that reason, this synopsis examines the effectiveness of motivational speaking against the concepts that are found in Bateman and Snell’s text to propose that communication, motivating and inspiring people are essential to being an effective leader. Discussion The motivational video expresses a few concepts discussed this week, including: communication, motivating and inspiring people. First, communication is used in every form of our daily living. 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